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Object Narratives
Object Narratives explicate religious images, objects, monuments, buildings, or spaces in 1500 words or less.
Conversations
MAVCOR began publishing Conversations: An Online Journal of the Center for the Study of Material and Visual Cultures of Religion in 2014. In 2017 we selected a new name, MAVCOR Journal. Articles published prior to 2017 are considered part of Conversations and are listed as such under Volumes in the MAVCOR Journal menu.
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The carte-de-visite of Maximilian von Habsburg’s shirt satisfied a sensational interest in the political event and served as a mourning object, offering the living both visual and tactile connections to the deceased to aid in the grieving process. -
Utah artist George Martin Ottinger painted Aztec Maiden during the last quarter of the nineteenth century, when numerous theories proliferated about the history and origins of indigenous American civilizations. -
Material objects, including a group of documentary paintings of Our Lady of Cocharcas, recall the processes by which ancient Andean pilgrimage traditions became deeply integrated into late-colonial socio-religious consciousness. -
What is the meaning of the word "spirit" in Africa? -
Early debates around the use of the electric chair pivoted on the convergence of state and divine power. -
Nun's badges worn in colonial New Spain not only articulated a woman’s religious affiliations, family fortune, and ethnic purity but also expressed her desire to influence political opinion. -
The t-shirt’s appropriation of a multinational sportswear corporation’s logo into a sacred Hebrew name for God could be simply a clever play on words, but a more critical approach might take into account the commodification of this sacred name for the deity and its subsequent selling in the marketplace for profit. -
Although LDS doctrine esteemed Native Americans as literal descendants of the peoples of the Book of Mormon, relations between Mormons and Indians in Utah grew increasingly strained as resources became scarce. Christensen’s work reflects this divided perspective. -
The portable altar seems to have developed in the missionary world of the seventh century, to meet the Church's requirement that Mass be celebrated only on a consecrated altar—a requirement that strengthened the position of bishops, who alone could consecrate them. -
In his 1880 The Crucifixion, Thomas Eakins, a reputed agnostic, crafted a realist interpretation of one of the central devotional subjects in Christian art, challenging the traditional iconography of the crucifixion by eliminating all signs of divine presence. -
Visibly claiming to regulate the prescribed Christian imitation of the biblical figures they represented, late-nineteenth and early-twentieth century statues of light-complexioned religious figures populated domestic spaces, churches, and missions fields, and implied that looking like Jesus or Mary or John might be more “natural” or “complete” for some than for others. -
During the Harlem Renaissance, mother and child portraits and figure studies were especially popular in the African American media, signaling the importance placed on motherhood and the nurturing of future generations.