In 2012, I began to make a graphic record of the pilgrimage, which little by little evolved into a photographic project. In attempting to comprehend the syncretic world of the festival, photography allowed me to capture and narrate what I saw.

Embedded in power relations, coloniality, and matters of purification, early modern silver was a particularly generative site. Might its peculiar paradoxes be usefully thought in terms of a materiality of trauma?

Known as the Bumkor, the books that make up the Bum are not just objects, but are generative, active agents that are capable of producing and renewing auspiciousness in the local human and nonhuman community that reside in the landscape.

The look and shape, feel and function of the tobacco pipe footnote the transformational features of the early modern Atlantic world: landscapes of exchange.

A narrative describing interactions between a human knower, sun, and precious stones enables a new interpretation of Nahua accounts of precious stones releasing vapors, while also providing greater insight into the nature of sensory experience in Nahua thought more generally.

The Riwo Sangchö is a ritual exchange that facilitates smoky relations between humans and spirits resident in landscapes around the world.