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Constellations are focused exhibitions of four to twenty objects brought into conversation with one another, with the option of including descriptive text.
This Constellation is intended to complement the author's book and give readers access to color versions of some of its illustrations, which could only be printed in black and white in the original publication. As in other parts of the Iberian world (i.e., the Iberian Peninsula and all the territories under Spanish and Portuguese control), these performances were usually staged by lay Catholic confraternities.
Votive practice in the Americas has Indigenous, Christian, and syncretic origins that contribute to the diversity of offerings, as do social class, gender, age, and region. Petitionary devotion is structured by an exchange that the votary proposes to a folk saint or miraculous image. The offerings that votaries promise are based on the presumption that folk saints and miraculous images, because they are like us, value what we value.
A special issue curated by Kati Curts and Alex Kaloyanides
From Fijian ceremonial objects to nineteenth-century American whaling souvenirs, to airline membership cards, this constellation explores material economies through one raw material: sperm whale teeth.
Guest edited by Amy Holmes-Tagchungdarpa and Kalzang Dorjee Bhutia in collaboration with MAVCOR Journal Editor Emily C. Floyd. The call for papers for this special issue invited scholars coming from diverse disciplines (religious studies, anthropology, archaeology, history of art, visual studies, etc) and working across a range of high altitude ecologies, from the Andes to the Himalayas and beyond, to consider how the specificities of these regions impact material and visual aspects of religious practice. This special issue is published on a rolling basis.
This special joint issue is published with The Journal of Southern Religion (JSR). The journals issued a call for papers together in 2017 and are pleased to publish these four peer-reviewed articles, two editorial introductions, and one editorial reflection. In his editorial reflection, Bill Ferris considers his own history with southern religion and material culture. Jason Young and Louis P. Nelson offer introductions for the four articles, with additional reflection on the state of the field.
The simple, gable-end church form was suited to the material circumstances and to the socio-theological climate of the Second Great Awakening. Gable-end churches provided an affective and sensorial locus for newly created communities to position themselves as extensions of an evangelical Protestant national consciousness.
The architecture of New Mexican village churches is often described as vernacular, which is to say that the construction materials (adobe, stone, vigas, latillas) are local; the design reflects local taste, tradition, and resources; the construction standards are idiosyncratic, pursuant to the experience, inclinations, and skills of the builders; and the finished product represents the history and cultural identity of the community.
MAVCOR began publishing Conversations: An Online Journal of the Center for the Study of Material and Visual Cultures of Religion in 2014. In 2017 we selected a new name, MAVCOR Journal. Articles published prior to 2017 are considered part of Conversations and are listed as such under Volumes in the MAVCOR Journal menu.
Among the material items that might occupy the pre-Vatican II American Catholic home, regardless for the most part of the occupant’s ethnicity or familial nation of origin, the last rites cabinet or viaticum (Latin for “supply of provisions for a journey”) asserted a powerful daily and nightly presence.