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Essays
Essays are narratives of varying lengths that engage in extended analysis of multiple images, objects, monuments, buildings, or spaces.
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What happens when part of the religious history a person believes in turns out to be incorrect?
This special joint issue is published with The Journal of Southern Religion (JSR). The journals issued a call for papers together in 2017 and are pleased to publish these four peer-reviewed articles, two editorial introductions, and one editorial reflection. In his editorial reflection, Bill Ferris considers his own history with southern religion and material culture. Jason Young and Louis P. Nelson offer introductions for the four articles, with additional reflection on the state of the field.
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The movement to build and furnish new churches in the Antebellum South was not the moment of Protestant women’s religious domestication, but rather an opportunity for a new type of public stewardship of the church, one that encouraged female collective action. Women expressed their piety and leadership in the church by enhancing its materiality, they gave their churches permanence and social status. -
In a large pasture in West Texas, thirty-five men and women sit mounted on horseback and forty more stand around them. Sitting astride a horse in front of them is their pastor, next to another man holding a large American flag. He reads to them from the Bible of the wondrous changes brought by the Lord and then invites them to church the next day. With this simple invocation, the pasture roping at the local cowboy church is now underway. -
Stowe’s deployments of bibles and artistic representations of them in illustrated editions offered a conservative abolitionism that emphasized the potential for peace among former slaves and masters. . . . bibles in the afterlives of Uncle Tom’s Cabin continued to offer moderation when it came to issues of race and racial interactions.
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Paintings are silent, but not to those who know how to listen. Some paintings appeal to the sense of hearing in order to stimulate the beholder’s emotional engagement. For eighteenth-century nuns living in the Viceroyalty of Peru, paintings could evoke Latin polyphony or villancicos, songs in the vernacular performed in sacred contexts.
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Obey God and Live (Vision of Heaven) is Elijah Pierce’s personal conversion narrative. In this piece of wood he depicted the definitive episode of his own spiritual autobiography, an event in his past that he understood to (re)organize, interpret, and frame his entire life.
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This American monument may even present an understudied alternative vision of the afterlife—one incorporating an intermediate phase just after death—that runs through nineteenth-century Protestant and Anglo-Episcopal sources.
MAVCOR began publishing Conversations: An Online Journal of the Center for the Study of Material and Visual Cultures of Religion in 2014. In 2017 we selected a new name, MAVCOR Journal. Articles published prior to 2017 are considered part of Conversations and are listed as such under Volumes in the MAVCOR Journal menu.
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A remarkable reliquary helps us imagine new possibilities around the earliest English settlement in North America. -
The power to protect against “nature” now dwells in the human scientific-technological skills mastered by a certain culture, whose prowess enables it to discover these new (meta)physical angels and harness their powers. -
Produced in a Christian tradition for the viewing pleasure of the London art world's cultured audiences, William Quiller Orchardson’s The Story of a Life alludes to the controversies and contentions of religious life and women’s roles in mid-nineteenth-century Britain. -
The French Republic's July 1793 exhumation of the royal tombs intertwines not only contemporary religion and politics but also religious traditions with contemporary intellectual debate. -
The old Islamic Center of Murfreesboro was not, it seems, meant to be seen at all. A yearning to blend in, be ordinary, unremarkable, even overlooked, would, as I later discovered, inflect the architectural presentiments of the old and new centers alike, and provide an apt metaphor for the struggles that have confronted the Islamic community in this small city in central Tennessee.