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Conversations: An Online Journal of the Center for the Study of Material and Visual Cultures of Religion
MAVCOR began publishing Conversations: An Online Journal of the Center for the Study of Material and Visual Cultures of Religion in 2014. In 2017 we selected a new name, MAVCOR Journal. Articles published prior to 2017 are considered part of Conversations and are listed as such under Volumes in the MAVCOR Journal menu.
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A remarkable reliquary helps us imagine new possibilities around the earliest English settlement in North America.
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An ethnically and religiously diverse spiritual community near Philadelphia founded by a Tamil teacher from Sri Lanka.
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The role material culture has played in the introduction of non-Christian forms of spirituality into the United States as examined through Sufi art.
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Why did the Inca approach metal so differently from other sculptural media, most notably stone?
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If the land “was Mexican once and Indian always,” migrants are not outsiders or “illegals.” They—we—belong to the land.
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A follower of Bawa Muhaiyaddeen, Green is based in Pennsylvania and is best known for his illustrations in The Illuminated Rumi (1997).
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With the Spanish invasion and colonization of Peru in the 1530s, the visual arts played an integral role in the religious indoctrination of indigenous and Afro-descendant communities to Catholicism. Mural painting in particular became a favored medium in early evangelization efforts because of its relatively low cost and shorter execution time in comparison to multimedia pieces such as retablos (altarpieces) and polychrome sculptures.
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What does a virtual meditation cushion tell us about material and visual cultures of religion?
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The power to protect against “nature” now dwells in the human scientific-technological skills mastered by a certain culture, whose prowess enables it to discover these new (meta)physical angels and harness their powers.
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The cultural politics of space has to do not simply with space itself, but with how it is occupied, enacted, performed, and marked—and sometimes, in Hawaiʻi and elsewhere, at least apparently unmarked.
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Ex-votos at the Shrine of St. Roch occupy a complex place within conceptions of New Orleans as the subject of Protestant fascination with exoticized material aspects of Catholic practice.
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While most Renaissance and Baroque engravings, etchings, and woodcuts were printed on paper, some extraordinary impressions were produced on silk or linen. Contact relics provided a devotional inspiration for the most evocative of these prints on fabric.